care experienced, care leavers, memories, Poor Law, Reflection, residential child care, social work and child care, social work changes, Social work, child care and history of social work

Thoughts on a Strange evening

I love Lemn Sissay’s poetry and I loved the book, My Name is Why, if you are allowed to love a book that is a real life story of loss, anger, bewilderment and sadness. What I mean is that I have read many “lives of” books and blogs of those who have been unfortunate enough not to be able to live with their own families during their childhood years. This is probably the best of them. Not only does it have the precision and brevity of the poet but it incorporates the real, albeit as Lemn says filtered ,records from the social work files. There is anger but that is not the overriding emotion in the writing so it is not too hard for someone who was part of the Authority to read.

A few nights ago I saw him speak and read from his book on stage at the Holt Literary festival. Holt is in North Norfolk for those who don’t know. It was a perfect summer evening and there was a gathering of 100 or so people with a range of seating in this outdoor venue which is part of Gresham’s prep school playing field. Greshams is a mainstream independent senior day and boarding school with a linked junior school. Founded in 1555, it has its own theatre, boasts of being an all Steinway school and it has playing fields. It occurred to me that at £37,000 pa boarding fees this is hugely cheaper than keeping a child in the care system with many advantages that would not be obvious in the Good School Guide,

I left with many ideas and questions running through my mind that evening. At £20 a head for an hours talk and the type of audience that literary festivals attract would they really understand what the life of a child in care is really like. I am certain they would feel sympathy for the child who was abandoned and had such a traumatic time in institutions and be pleased that he had “made something of himself” after such dodgy beginnings but how can they have real empathy with that little boy standing against the wall in a big new institution having been plucked from a family that he thought was his forever. Or indeed the terror of walking into a ward in one of the old style psychiatric hospital day rooms when you are only 10. The latter is bad enough when you are an adult who is used to facing that situation. Did they? could they ? take away a real desire to make things better for the current cohort of children in the public care class? I doubt it somehow.

But was the intention of the evening to be a call to arms for those in the current care system? I am not sure. There was no attempt to suggest how things could be made better in the future from either speaker or audience during the question time. If witness writings and personal experience have become the province of literary festivals rather than social work conferences and training courses does this mean that their original purpose to change the system has become one of earning a living. I understand that everyone has to earn a living but can it not be at the expense of the opportunity to make a significant impact on the lives of those in care. I am not, I must add, making a direct comment about Lemn’s motives indeed I know that he does lots of other campaigning work. I am exploring , if you like , my concerns about the way some sections of the community choose to use these life memoirs and to offer patronage to the writers through their available middle class opportunities and events. Does this widen the gap between the care experienced and their patrons? Does it miss the opportunity to push a change agenda?

There is irrefutable evidence that our current system of care for children and young people has it roots in the workhouse system in both its underlying beliefs and in provision. In the minds of many sections of the public there are still the” deserving and undeserving poor”. There are children and parents whose misfortune brings with them sympathy for their plight and those who attract far less or indeed no sympathy at all although in fact they may be the most in need. Am I suggesting that there is a clear class issue in the provision of care for our children in public care? Yes I am. I am also suggesting that it is an issue that we have never properly addressed at any level in our professional training or work, or that our bosses whether political or organisational have addressed either . I am also suggesting that until we understand the roots of our welfare systems better and our reliance on centuries old principles that our current care system for all sections of society will remain unfit for purpose. There was some time ago a scheme that meant that some young people could access private boarding facilities but I don’t know that it was ever used successfully if at all. I wonder if it is still on the statute books. I imagine that until our general attitudes move to the genuine belief that everyone is deserving then it is not a scheme that should be revived perhaps just learning some lessons about how such excellent provision can be achieved at such low cost should be the first step. So maybe it is a long time off before children in care grace the playing fields of the public or independent schools of England.

Thank you Lemn for setting me off on that train of thought. If you read this it is rather like the way you suddenly follow a set of thoughts when you are speaking. If you the reader have not read Lemn’s book please do. My Name is Why is available through all the usual outlets.

childhood, Getting older, handkerchiefs, memories, memory, Uncategorized, what we have lost

How Kleenex killed the handkerchief

Shock horror I have run out of tissues and there are none to buy. Just one of the things that we might run short of at the moment . So what are we to do? They are a token of how we have become reliant on certain products in our wonderfully materialistic lives. This huge loss in my 21st century existence led me to think about the loss of other things for example the splendid handkerchief.

Now rarely used it’s history goes back to Egypt in ancient times but became popular in Europe during the Middle Ages. In England it is recorded that Richard II( 1377-1399) used squared pieces of cloth to wipe his nose . I imagine they were not the neatly hemmed pieces of linen I remember my father using . These were beautifully white, boil washed and then perfectly ironed into a pile of neat squares to be placed in his bedside cabinet. Indeed they were part of my domestic education as the first attempts at ironing were to iron the handkerchiefs with progression to more complicated items once they were exactly square and flat with no creases.

My father’s usage generally complied with the usual definition of a handkerchief ” a form of kerchief typically a hemmed square of thin fabric which can be carried in a pocket or handbag and which is intended for personal hygiene such as wiping one’s hands ,face or blowing one’s nose”.  My mother’s handkerchiefs gave an indication of other uses as although she did use them for personal hygiene and for wiping our faces and hands as children usually accompanied by a little  motherly spit to dampen and us pulling faces were smaller and often very decorative.  They had embroidered motives, lace edges or corners, printed pictures of cats or dogs, images of somewhere that she or someone else had visited on holiday or a day trip. I recall one with an Swiss Chalet though I don’t recall who went on such an exotic holiday. These were often presents arriving in decorative flat boxes at Christmas or in a small packet as a holiday souvenir.

Fashion has dictated many of their uses. Made in silk , or some other expensive cloth and in a variety of colours and prints they were frequently used for decorative purposes. These had no practical purpose except perhaps as a symbol of the class and status of the wearer. In the 1930’s and 1940’s they were made very popular by film stars like James Cagney and Fred Astaire who had styles of folding and wearing named after them along with intriguingly named designs such as the Winged Puff.  In the 16th century ladies of status would use them as fashion accessories though they may have also used them to occasionally discretely cover their noses! In the 18th century they were often dropped as a sign of flirtation or courtship or given as a keepsake, a charming custom.  Of course fashion will dictate colours and prints, Disney prints for children, floral and lace for a lady, silk for the gentleman.

Practicality has encouraged many other uses. The large spotted handkerchief that carried a piece of bread and cheese in a children’s adventure story; my Gran wrapping leftover food at a cafe to take home; carrying and wrapping of various treasures; wrapping round the face for protection against dust or smells or dare I say viruses; a bandage over a small injury; clearing spills; wiping away tears; even hiding behind, or waving to get attention or in excitement. They have been used in dancing, think Morris here,although most of the white handkerchiefs waved at the worlds biggest Morris dance directed by the wonderful Richard Digance at Fairport Conventions cropredy morrisfestival every year are now paper not neatly hemmed linen.  Today commemorative hankies are popular for weddings, christenings etc. Crafts people have invented ways of using vintage hankies as tablecloths, bedspreads or dolls and angels for the Christmas tree. And of course not to forget the ageless image of the holiday maker with the knotted handkerchief sunhat. A knot reminder, tie a knot in your hankie and  at best you may just remember that you have forgotten something!

So if this modest accessory has had such a place in our social history  what happened to it?  Well, Kleenex happened. Kleenex was developed in America in 1928 and in 1932 was marketed as ” The handkerchief you can throw away”. Its utility was going down, no more boil washing. It did however hang on in there as a fashion item for a while and even had something of a resurgence thanks to the pocket fashion of the stars and fashionable gentlemen.  And now it seems that we cannot do without it, we are panic buying tissues and stockpiling in case of shortage!!! Perhaps we could go back to the beautifully hemmed pieces of linen, even making them which could be an activity while we are isolated and teach children how to sew. A personal note here, my paternal grandmother had a one time worked in the household of a someone rather grand as an assistant seamstress and even when very old I recall her hemming squares of material in the smallest, neatest, most even stitching I have ever seen. Still never matched except by machine.

Maybe one of the lessons we may learn at the end of this period in our lives is that there are some things we can manage without and perfectly acceptable alternatives that are reusable, decorative and multi-use. The humble perfectly formed and ironed handkerchief being just one of those.obama with hankie